All dishes / 南アジア
Kachori Period COrigin theory CVerified
Some fields (dish name, region and gates) are shown from the Japanese-edition data.
A north Indian snack of spiced lentil filling wrapped in a wheat shell and deep-fried. It is often said to appear in a seventh-century Jain text, but that reference cannot be traced to any source, and the word itself surely surfaces only in the seventeenth century.
The three gates
- Ingredient-supply gate
- 小麦・豆は在来。ジャガイモ餡版は新大陸到来後
- Cooking-technique gate
- スパイス餡を包んで揚げる
- Venue gate
- 市場・街頭の軽食(チャート)
Overview
From the caravan routes of the desert
Kachori is a snack of spiced lentil filling wrapped in a wheat shell and fried. The shell is made from wheat flour (maida), the filling from moong or urad lentils. All of these were long-established Indian foods, on the everyday table from early on.
The origin most widely told places it in the Marwar region of western Rajasthan. In that dry country, the Marwari merchants who carried the trade are said to have devised it as a food for long journeys. Frying gave the snack keeping quality, well suited to an arid climate and the long distances of the caravan trade. Riding the merchants' networks, kachori is said to have spread through northern and eastern India across the eighteenth and nineteenth centuries.
Today it is a fixture of the chaat (savory snacks) sold in markets and on the street, enjoyed across many regions. In being wrapped and fried it resembles the samosa, but the filling and the shape of the shell are different: it belongs to a separate line of snacks.
How we know
A story often told of kachori is that a seventh-century Jain text mentions a fried pastry called kacchari. If that were so, kachori would carry a history of well over a thousand years. But the claim appears only in encyclopedia entries and a handful of blogs, none of which names the text or cites the passage in question. The sources merely copy one another and never reach an original. A story that leads to no primary source cannot be treated as a firm first attestation.
What is certain is that the lineage itself, a fried wheat shell around a spiced lentil filling, can be traced quite far back in India. Colleen Taylor Sen's Feasts and Fasts: A History of Food in India (2015) reports that the twelfth-century encyclopedia Manasollasa (1127-1138) records purika, a fried disc-shaped sweet, and dumplings of urad lentil; K. T. Achaya's Indian Food: A Historical Companion (1994) likewise records fried sweets of the same kind.
And the word kachori itself surely surfaces in the seventeenth century. The merchant Banarasidas's autobiography Ardhakathanaka (composed around 1641) records buying kachori in Indore in 1613, showing that the snack existed in Mughal India.
Still, it would be hasty to take the age of the fried-lentil lineage as the age of the present-day Rajasthani kachori. There is no proof that the fried sweets described in older times are the same thing we see today. That the genre is old, and when the current form came into being, remain separate questions.
One note: aloo kachori, in which the filling is replaced with potato, is a variant that arose after the potato spread from the New World, and the circumstances of its making differ from those of this lentil kachori.
The full set of origin theories and the detailed verification log — traceable all the way to their sources — are available on the Japanese edition.
See the full origin theories and verification log (Japanese) →