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Bandeja paisa Period BOrigin theory CVerified

Antioquia (Colombia) · Established 1900–1990

Some fields (dish name, region and gates) are shown from the Japanese-edition data.

記章(DB由来の作図・装飾/監修・認証ではない)|起源説確度C・検証済CEmblem (data-derived illustration, decorative)

A heaped platter of red beans and rice, fried pork skin and a fried egg: the bandeja paisa is one of Colombia's signature dishes. Yet it is not a nineteenth-century country tradition but a modern creation, a mid-twentieth-century tourism campaign that reshaped an older muleteer's meal into a single large platter.

バンデハ・パイサの実写写真(アンティオキア(パイサ)式ワンプレートの現行形完成皿=豆・米・チチャロン・チョリソ・牛肉・目玉焼き・揚げプランテンの俯瞰。撮影地はケベック市だが盛付けは標準現行形。§0注記:本料理は起源説C・反証theory#1291(19C以前の伝統定食は俗説/1950頃観光宣伝で定式化されたinvented tradition)ゆえ、古い伝統を補強しない中立な完成皿として添える(証拠でなく装飾)。)
実写(装飾) 出典: Wikimedia Commons(Bandeja paisa, plato Colombiano.jpg)(CC0・Wilfredor)

The three gates

Ingredient-supply gate
豆・米・肉・揚げ豚皮・プランテン・卵等の大皿盛り合わせ。旧大陸の豚/米/プランテン到来後にこの構成が成立(物理下限は植民期以降)
Cooking-technique gate
各要素の煮込み・揚げ・炊飯を一皿に集める盛り付け
Venue gate
アンティオキア地方(パイサ)の農作業食→コロンビア国民的大皿料理

Overview

The bandeja paisa is a set meal from Colombia's Antioquia region, whose people are the paisas. Built around a stew of red kidney beans, it gathers white rice, fried pork skin (chicharrón), grilled meat, sausage, a fried egg, fried plantain, avocado and an arepa onto one large platter, the bandeja.

The beans, rice and pork that fill the platter were brought from the Old World in the colonial period, but each had long since settled into the region as everyday food, and the ways of cooking them, simmering beans, frying meat and pork skin, boiling rice, had long belonged to these mountain kitchens. With those ingredients and skills in place, a new form appears: serving them all together on one large platter.

Its forerunner is the seco antioqueño, the packed meal that arrieros, the mule drivers, carried from the mid-nineteenth century onward. Rice, beans, meat, fried food and plantain with an arepa, this working meal sustained farm labour and the mountain freight trade. It was carried into the world of tourism and promotion, and on restaurant plates it grew larger, its colours arranged, until it was set out as a large-platter meal. The bandeja paisa emerged as a national dish only after passing through this mid-twentieth-century reworking.

How we know

This dish is often described as a country food that Antioquian farmers had eaten since colonial times. But the present large-platter form does not appear in the nineteenth-century costumbrista writing that recorded local customs in fine detail. That the form is absent from the records of its own supposed era shows that the platter as we know it can be no older than the mid-twentieth century (Señal Memoria / RTVC). The anthropologist Julián Estrada calls it an 'exaggerated' dish built up by Medellín's tourism promotion.

The details, though, are still argued over. One account holds that the name 'bandeja paisa' was coined not in Antioquia but in the capital, Bogotá, around 1950, when the existing 'seco' was promoted through the hotel and tourism association Cotelco (El Tiempo / Radio Nacional de Colombia). Another, argued by Estrada, treats the present form as the creation of Medellín's tourism office, sold in 1960s restaurants and 1970s Turantioquia tourist lodges and spreading from there. Where and when the name arose, the two accounts do not converge, and the question is still unsettled.

The distinction worth keeping is that the making of the name and the making of the dish's forerunner are separate matters. The muleteer's packed meal, the seco antioqueño, is old; the enterprise of selling it as a large-platter meal and calling it 'bandeja paisa' is a product of mid-twentieth-century tourism. Not confusing the two is the key to reading this dish's history correctly.

The full set of origin theories and the detailed verification log — traceable all the way to their sources — are available on the Japanese edition.

See the full origin theories and verification log (Japanese) →

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